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Revelation 20:5 commentary

Revelation 20:5 - Verse-by-Verse Bible Commentary

  1. Adam Clarke Commentary. Verse Revelation 20:5. The rest of the dead lived not again — It is generally supposed from these passages that all who have been martyred for the truth of God shall be raised a thousand years before the other dead, and reign on earth with Christ during that time, after which the dead in general shall be raised; but this also is very doubtful
  2. Revelation 20:6. Revelation 20:5. But the rest of the dead. Meaning not the dead saints, for they will be all raised together, but the wicked dead; and not them as morally or spiritually, but as corporeally dead: these. lived not again until the thousand years were finished
  3. Revelation 20:5. But the rest of the dead did not live again until the thousand years were finished. Live again is ανεζησαν [ anezēsan] : used of the dead become alive again, rise again, return to life.1 The MT and NU texts have ἔζησαν [ ezēsan] , the same term described the resurrection of the Tribulation martyrs in the.
  4. Revelation 20:5 Parallel Verses [⇓ See commentary ⇓] Revelation 20:5, NIV: (The rest of the dead did not come to life until the thousand years were ended.)This is the first resurrection. Revelation 20:5, ESV: The rest of the dead did not come to life until the thousand years were ended.This is the first resurrection. Revelation 20:5, KJV: But the rest of the dead lived not again until.
  5. g to become rulers with Him as kings and priests on the earth during the Millennium. The Bible nowhere says God will resurrect all the dead in the same resurrection. The apostle Paul affirms that both the just.
  6. 20:5 (The rest of the dead did not come to life until the thousand years were finished.) As I talk about elsewhere in this Revelation commentary (chapters 11 and 16), God's people are already resurrected when Jesus returns in judgment against the world. All believers are with the Lord at that time

Perhaps the twenty-four elders representing the church (Revelation 4:4) or the apostles (Matthew 19:28) or the company of saints as a whole (1 Corinthians 6:2-3). i. And judgment was committed to them : Perhaps this is the judging of angels mentioned in 1 Corinthians 6:2-3, but it is more likely that these are the saints ruling on and. Perhaps the twenty-four elders representing the church (Revelation 4:4) or the apostles (Matthew 19:28) or the company of saints as a whole (1 Corinthians 6:2-3). i. And judgment was committed to them : Perhaps this is the judging of angels mentioned in 1 Corinthians 6:2-3 , but it is more likely that these are the saints ruling on and. The verb zaō can refer to the resurrection of Christ (2:8; cf. also Ezek. 37:10; Rom. 14:9), and it is argued that the same is true here, especially when correlated with the first resurrection of Revelation 20:5. Scholars holding this view point out that this is the only verse referring to the resurrection of believers in the book, and that.

Revelation 20:5 But the rest of the dead lived not again until the thousand years were finished. This [is] the first resurrection. The rapture of the church is the first resurrection. Those dead who did not accept the Lord as their Savior, have not risen from the grave yet. This 1000 years is just for the resurrected Christians Revelation 20:5 (1) The rest of the dead did not come to life until the thousand years were completed. (2) This is the first resurrection. 1. The rest of the dead did not come to life until the thousand years were completed = contrasts with the martyrs resurrected in Revelation 20:4

Commentary on Revelation 20:1-3 (Read Revelation 20:1-3) Here is a vision, showing by a figure the restraints laid on Satan himself. Christ, with Almighty power, will keep the devil from deceiving mankind as he has hitherto done. He never wants power and instruments to break the power of Satan. Christ shuts by his power, and seals by his authority Saturday, 24 July 2021. But the rest of the dead did not live again until the thousand years were finished. This is the first resurrection. Revelation 20:5. The previous verse referred to those who lived and reigned with Christ for a thousand years because they were willing to die rather than take the mark or to worship the beast or his image Therefore as in the second verse, Revelation 20:2 at the first mention of the former; so in the fourth verse, Revelation 20:2 at the first mention of the latter, it is only said, a thousand years; in the other places, the thousand, verses 3, 5, 7, Revelation 20:3,5,7 that is, the thousand mentioned before Bible > Revelation > Revelation 20 > Revelation 20:5 Clarke's Revelation 20:5 Bible Commentary The rest of the dead lived not again - It is generally supposed from these passages that all who have been martyred for the truth of God shall be raised a thousand years before the other dead, and reign on earth with Christ during that time, after. Realized Eschatology and Revelation 20:5-6 and 12-13 Commentary: The First Resurrection was during the Jewish War, the Second was during the Crusades. The sea in v. 13 represents the Abyss also known as Sheol, death or Hades-the realm of the dead

Revelation 20:5 - Meaning and Commentary on Bible Vers

  1. Pahayag 20:5 - Ang mga iba sa mga patay ay hindi nangabuhay hanggang sa naganap ang isang libong taon. Bible Study Videos: 034 - Final Gathering, Attack, and Collapse (Rev. 19-20) 086 - The Horrowing of Hell Related Books . The Judgment and the Holy City. Commentary on the Revelation of St. John. The Apocalypse - Doorway to the Soul - 24.
  2. the second death] See Revelation 2:11, and Revelation 20:14. Cf. Romans 6:9-10. they shall be priests] Cf. Revelation 1:6, Revelation 5:10. of God and of Christ] The strongest proof, perhaps, in the book of the doctrine of Christ's coequal Deity. If we read these words in the light of St John's Gospel, or of the Nicene Creed, they suggest.
  3. B. Method of revelation, v. 2. C. Beatitude of Bible study, v. 3. D. Greetings from John the writer, and from Jesus Christ in heaven, vv. 4-8. E. The post-incarnate Christ in a glorified body, judging His church (the great High Priest in the Holy of Holies), vv. 9-18. F. Time division of the contents of the apocalypse, v. 1
  4. Commentary. 1 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. 2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, 3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive.
  5. See Gregory K. Beale, The Book of Revelation, for many allusions to the Old Testament, and Merrill C. Tenney, Interpreting Revelation, p. 104, for charts of the distribution of these in the Old Testament. 3Thomas, Revelation 1—7, pp. 53-54. 4See Wilbur M. Smith, Revelation, in The Wycliffe Bible Commentary, pp. 1497-1500
  6. ates the interpretation that the Chapter is speaking of the intermediate state of the soul (An Eschatology of Victory, Presbyterian and Reformed, p.230). The.

Adam Clarke Commentary. Verse Revelation 20:6. Blessed — μακαριος Happy. And holy; he was holy, and therefore he suffered for the testimony of Jesus in the time when nothing but holiness was called to such a trial.. The first resurrection — Supposed to be that of the martyrs, mentioned above.. The second death — Punishment in the eternal world; such is the acceptation of the. Revelation 20:5-8 English Standard Version (ESV). 5 The rest of the dead did not come to life until the thousand years were ended. This is the first resurrection. 6 Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years Revelation 20:5-6Open menuNew King James VersionOpen menu. 5 But the rest of the dead did not live again until the thousand years were finished. This is the first resurrection. 6 Blessed and holy is he who has part in the first resurrection. Over such. and shall reign with Him a thousand years. Scripture taken from the New King James Version® Revelation 20:4-6. And I saw thrones, and they sat on them, and judgment was committed to them. Then I saw the souls of those who had been beheaded for their witness to Jesus and for the word of God, who had not worshiped the beast or his image, and had not received his mark on their foreheads or on their hands

Revelation 20:5 Commentary - A Testimony of Jesus Chris

Revelation 20:4-6. The first part of verse 5 inserts a parenthetical statement that refers to a second resurrection, described in verses 11-15.After the Millennium, God will raise up to physical life all those who have never had an opportunity for salvation. Christ will judge all those who lived throughout human history yet have not been called. Ezekiel 37:1-14 prophesies of God resurrecting. Revelation 20:5-6 — English Standard Version (ESV) 5 The rest of the dead did not come to life until the thousand years were ended. This is the first resurrection. 6 Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign. Cross-references and similar verses for Revelation 20:5: thrones. Daniel 7:9 Daniel 7:18 Daniel 7:22 Daniel 7:27 Matthew 19:28 Luke 22:30 1 Corinthians 6:2 1 Corinthians 6:3. the souls. Malachi 4:5 Matthew 17:10 Mark 9:11 Luke 1:17 Luke 9:7 Revelation 6:9. beheaded. Matthew 24:10 Mark 6:16 Mark 6:27 Luke 9:9. the witness. Revelation 1:9. Shirley H. prayer warrior Revelation 20:5, But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. In Luke 14:13,14 - But when you have a feast, call the poor, the maimed, the lame, the blind: And thou shalt be blessed; for they cannot recompense thee: for thou shalt be rewarded at the resurrection of the just

Revelation 20:5. rev 20:5. The rest of the dead lived not again - It is generally supposed from these passages that all who have been martyred for the truth of God shall be raised a thousand years before the other dead, and reign on earth with Christ during that time, after which the dead in general shall be raised; but this also is very doubtful The Nestle-Aland committee assigned the majority reading of the encapsulated Revelation text in Andrew's commentaries to the group of witnesses of first order. Weight for Inclusion. Of the six witnesses of first order that contain Revelation 20:5, three are with the phrase and three without. With the phrase are: Codex Alexandrinus (early 5th c. Indeed the passage, chap. 20:5-10, seems evidently introduced parenthetically, interrupting the continuity of the narrative, which is again resumed, as we shall see, at ver. 11. James Stuart Russell, The Parousia pg. 514 emphasis mine. [dm] Revelation Bible Commentary Visions Contain Time Prophecie 13:9, Mal. 3:16-1) Further is spiritualizes the thousand years of Revelation 20:5-7 and denies they are literal. The Amillennialist falsely concludes that God rejected Israel totally and that all the promises God made to Israel were transferred symbolically to the churches in this dispensation

What does Revelation 20:5 mean? - Online Bible Commentar

  1. g down out of heaven, having the key of the abyss and a great chain in his hand. The abyss is normally associated with Satan and his demons ( Lu 8:31; Rev 9:1-2, 11; 11:7; 17:8 ). Regardless of what others may teach about this abyss, Scripture is not perfectly clear about what this.
  2. The event which divides the first and second resurrections seems to be the millennial kingdom. The last of the righteous are raised to reign with Christ a thousand years (Revelation 20:4), but the rest of the dead [that is, the wicked] lived not again until the thousand years were finished (Revelation 20:5)
  3. Revelation 20:1-10 is a pericope in the Bible that has evoked many debates and arguments in. terms of understanding and interpreting. The controversy is particularly focused on God's rule. for.
  4. B. Method of revelation,v. 2 C. Beatitude of Bible study,v. 3 D. Greetings from John the writer, and from Jesus Christ in heaven,vv. 4-8 E. The post-incarnate Christ in a glorified body, judging His church (the great High Priest in the Holy of Holies),vv. 9-18 F. Time division of the contents of the apocalypse,v. 1
  5. ion for ever and ever. Amen. (Revelation 1:5b-6 RSV) Here is the One who by his acts has laid the foundation for all human blessing, and it is to him this book is dedicated
  6. Nevertheless, I cannot understand Revelation 19-20 without placing the battle of Armageddon before the 1,000 year reign and Judgment Day after the 1,000 years. The main reason I believe my interpretation is correct is John's statement that the rest of the dead did not come to life until the thousand years were ended (Revelation 20:5)
  7. Interactive Bible study with John Piper. Solid Joys. Daily devotional with John Piper. Scripture: Revelation 21:27, Revelation 3:5, Revelation 13:8, Revelation 17:8, Luke 10:20, Revelation 20:12-15. John Piper Oct 2, 2014. God is most glorified in u

b. if John's version of Matthew 24-25 is found in the book of Revelation (Gary DeMar) and c. if it is true that Matthew 24:27-31—25:31ff. is descriptive of the one and end of the age Second Coming, judgment and resurrection event as is Rev. 20:5-15 (the classic Amillennial or creedal position) and d This chapter Revelation 20:1-15, like Revelation 16:12-21, Revelation 16:16, that much obscurity should hang over it, nor that it is difficult to explain it so as to remove all obscurity. The statement in this chapter, however, is distinct and clear in its general characteristics, and time will make all its particular statements free from. BABerean2 Newbie Supporter. 19,390. +6,847. Christian. Married. The following is a study of Revelation chapter 20 that I did this week with my church body. It is mainly composed of a series of questions. Some have said the Book of Revelation is the most difficult book in the Bible, and chapter 20 is the most difficult chapter in the book Revelation 20:5 Context. 2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, 3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season Revelation 20:5. rev 20:5. first resurrection The resurrection of the just is mentioned in ; , and the resurrection of life distinguished from the resurrection unto damnation in . We here learn for the first time what interval of time separates these two resurrections. (See Scofield) - . Revelation 20:

i. As well, the Bible states that all are raised but not all at the same time or in the same manner (Revelation 20:5-6). ii. The wicked also shall 'come forth,' but by another principle, and for another purpose; they shall come out of their graves like filthy toads against this terrible storm. (Trapp) 2. (3) A promise for the righteous Revelation 20:11-12. Then I saw a great white throne and Him who sat on it, from whose face the earth and the heaven fled away. And there was found no place for them. And I saw the dead, small and great, standing before God, and books were opened. And another book was opened, which is the Book of Life

A Bible Study by Jack Kelley. (Exod. 20:5) a woman could give birth to a sinless man, but only if she could do so without the aid of a husband. either the post trib or a-milliennial view or both and are therefore reluctant to show the raptured church in Heaven in Revelation 5. Instead, by changing the passage to the third person, they. Yet woven throughout Revelation's sweeping tapestry is a unifying message: The victory found in Jesus Christ. This Bible study takes an in-depth, yet practical, look at the book of Revelation, and shares how we can experience a victorious life. The Wiersbe Bible Studies Series explores timeless wisdom found in God's word Revelation 20:5 But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. Revelation 20:6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years Outline of Revelation —A useful guide for study. The Revelation of Christ (Revelation 1-5) >The Prologue >The Introduction >Resource: Outline of visions John saw and recorded . Now before we proceed further with our studies of the book of Revelation, I would like to provide you with an outline of the book as a useful guide to your study

Revelation 20:5; Revelation 20:12-13. 5 The rest of the dead did not come to life until the thousand years were ended. Subscribe to a study package to unlock the ESV Study Bible, the interactive Knowing the Bible study series, the Preaching the Word commentary series, and more. Sign up for an account to try it FREE for 30 days. Cancel any. Revelation 20 is the twentieth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible.The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate. This chapter contains the notable account of the Millennium and the judgment of the dead

Revelation 20:5 (KJV) - Forerunner Commentar

Hank Hanegraaff, in his book , is convinced that the thousand years of Revelation 20 is symbolic and not to be taken literally. The figurative use of the whole number one thousand is virtually ubiquitous in Old Testament usage. For example, God increased the number of the Israelites a thousand times (Deuteronomy 1:11); God owns the cattle on a thousand hills (Psalm 50:10); the least. Revelation 20. 20. 1 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. 2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, 3 and cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should. The differences between chapter 20 and chapter 12 are too significant for me to find that view convincing (see Table 22.1, Differences in Detail between Revelation 12:7-12 and 20:1-3 in chapter 22 of this commentary) That in Revelation 4:2-6 was seen by John in heaven; this on earth. white. Indicating holiness and righteousness. No adjuncts mentioned. Only one throne and one Judge. Verse 12. the dead. Those of Revelation 20:5. See App-139. small, &c. Read the great and the small. stand = standing. God. The texts read the throne. the. Omit. life. App-170.

Commentary on Revelation - [Chapter 20] - — Theology Firs

Matthew 21:19-46: A Preterist Commentary. The miracle recorded in v.19 calls to mind Luke 13:1-9. After being informed of the deaths of some Galileans, Jesus told the people that these men were not worse sinners than the rest of the people of Galilee. Jesus warned them that unless they repent, they too will die John repeats the curious incident of Revelation 19:10. 42 This is the same incident which is here related again. 43 John failed to learn his lesson from the heavenly messenger in Revelation 19:10. 44 This is a duplication. 45 John twice mistook an angel for the Lord Jesus Christ. 46 Either John would have removed this passage as a needless.

Enduring Word Bible Commentary Revelation Chapter 2

Study Guide for Revelation 20 by David Guzi

Commentary for Revelation 17-22 Revelation 17-18.The Fall of Babylon. In Revelation 16:17, the seventh angel poured out his vial, signaling the final destructive events that will precede the Second Coming of Jesus Christ.These concluding events include the fall of Babylon, described in Revelation 17-18.Ancient Babylon had destroyed Jerusalem in 587 B.C., a traumatic and defining event in. St. Augustine held that the first resurrection in Revelation 20:5-6 refers to the present regeneration of the soul through baptism and that the thousand-year reign of Christ in Revelation 20:4-10 is a symbolic number that represents the era of the Church between Christ's two advents. But he also taught that the antichrist would be a specific. Revelation 20:5-6 The rest of the dead did not come to life until the thousand years were over; this is the first resurrection. Blessed and holy are those who share in the first resurrection; the second death has no power over them but they will be priests of God and of Christ and reign with him for a thousand years This is what Revelation 20:5 is referring to when it speaks of the rising of the rest of the dead. The wicked only experience one resurrection - their resurrection at Jesus' coming so they may face judgment. A parallel prophecy Revelation 20:4-6 is a summary of the Christian age in a few brief statements The first resurrection is mentioned in Revelation 20: This is the first resurrection. Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years (Revelation 20:5b-6)

Video: What Is the Millennium? (Revelation 20) Crossway Article

Satan thrown into the bottomless pit Chapter Outline Top. In Revelation 20:1-3, after the end of the battle of Armageddon, and after the Antichrist and false prophet have been cast into the lake of fire, John now observes an angel coming down from heaven who already had the key to the Abyss as seen in Revelation 9:1-2.This time this angel will have a great chain Revelation 1:11b omit which are in Asia [in late Vulgate; not in the Greek] Revelation 20:5 This is the first resurrection. should probably be the whole verse 1. However, many ancient manuscripts have an extra sentence to read (beginning in the latter part of verse 4), they lived, and reigned with Christ a thousand years Acts 20:5-12), we believe that this group of churches stands figuratively for all churches. The date of the book has been the object of considerable controversy. There are two basic trains of thought. Some think it was written during the reign of Nero (54-68 A. D.), while others think the reign of Domitian a more likely time (81-96 A. D.) The Church age saints have to bear their cross to reign though (Revelation 5:10, 1:6). 20:5 - The first resurrection is a physical resurrection and is not the spiritual resurrection of the believer. There are two resurrections (Daniel 12:2, 2 Timothy 4:1, Acts 24:15). One is a resurrection of the dead and one is a resurrection from the dead.

What the 1000 year reign is: It is a period during which the power of Satan to attack God's people is significantly reduced which will last for an unknown but relatively long period of time, which began at a time near when John wrote Revelation. Rev 20:1 Satan is bound for a complete and long period of time (1000 years) The contexts in which the expression is found in Revelation 2-3 are greatly different than the context of 1 John 5:5. 13. The messages to the seven churches in Revelation 2 and 3 present very different contexts than that of 1 John 5. 1 John 5:4 teaches us that the means of victory over the world is our faith

An issue that must be addressed before proceeding to an examination of the text of Revelation is our basic hermeneutical approach to the book. Over the course of the church's history there have been four main approaches: the futurist, historicist, preterist, and idealist approaches.i The futurist approach understands everything from Revelation 4:1 forward to be a prophecy of things that are to. d. in his commentary on The Book of Revelation, New International Commentary Series, Robert H. Mounce, says, Judging from the amount of attention given by many writers to the first ten verses of chapter 20, one would judge it to be the single most important segment of the book of Revelation. The tendency of many interpreters at this point is. Revelation A2 Classic Bible Study Guide 4 We behold our blessed Redeemer all through this apocalyptic vision in the glory of the Son of God. His face was like the sun shining in all its brilliance (Revelation 1:16). His voice was like the sound of rushing waters (1:15). From His face the earth and heaven flee away Revelation 20:5. D&C 76:81-85. Those who will not be resurrected until after the Millennium are those who will inherit the telestial kingdom. Revelation 20:2. 1 Nephi 22:26. Satan will be bound during the Millennium because of the righteousness of [Christ's] people. Revelation 12:4, 7-9. D&C 29:36-37; 76:25-2 Revelation Commentary: 1. Revelation written in AD 66. 2. Flee Jerusalem or be destroyed in AD 70 . 3. The central synchronism is the Ezekiel's account of the destruction of Jerusalem in 587 BC

But there's more. In 1 Thes.4:16-17 Paul wrote that the resurrection of Church Age believers will coincide with the rapture. Isaiah wrote of a resurrection that would precede the time of God's wrath ( Isaiah 26:19-20 ), and Paul said the rapture would also precede the coming wrath ( 1 Thes. 1:10 ). Jesus confirmed this in Rev. 3:10 Revelation 20:1-10 is a pericope in the Bible that has evoked many debates and arguments in. terms of understanding and interpreting. The controversy is particularly focused on God's rule. for. Here in Revelation 20 we can clearly see that these two resurrections are separated by one thousand years (cf. vs. Rev 20:5 a). · But it is also important to note that in the first resurrection there is sequence and several phases, i.e., all the saints are not resurrected at the same time

Revelation chapter 20 Explained - bible-studys

What about Revelation 20:1-6? The twentieth chapter of the book of Revelation, verses one through six, is the very heart and soul of the theory of premillennialism. It is what George Murray calls the very citadel and bulwark of premillennial eschatology (1948, 175) Robert Mounce, The New International Commentary of the New Testament: The Book of Revelation (Grand Rapids: William Eerdmans Publishing Company, 1977), 42. 13. Evidence for the AD 95 date of writing will be presented in the futurist section

Symbols in Revelation. Posted on February 1, 2017 Updated on February 1, 2017. It has long been recognized that Revelation is a book that contains many symbols. From the very beginning we are confronted with strange and fantastic images such as the seven spirits, the seven lamps of fire, the seven stars which are held in the right hand of Christ, the sword that protrudes from His mouth. Revelation 20:5-6 - But the rest of the dead did not live again until the thousand years were finished. This is the first resurrection. This is the first resurrection. Blessed and holy is he who has part in the first resurrection The angel flying in mid-air (where he can be seen and heard by all the world), bearing the eternal gospel, reminds us of the angel who appeared to the shepherds at the time of the Savior's birth (cp. Luke 2:8-11). This angel of Revelation 14:6 appears to represent the proclamation of the gospel throughout the New Testament era: beginning with. American King James Version ×; Revelation 20:5 Revelation 20:5 But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. American King James Version ×). 11 Revelation 20 Rev 20:1 KEY: Sym power (Rev 1:18). Rev 20:2 DRAGON: Elsewhere, Egypt is described as a dragon (Psa 74:13, Isa 51:9). In Rev 12 the prototype of this dragon is fairly evidently the opposition of pagan Rome to the gospel (the Apocalypse was itself revealed at a time when Rome was persecuting the Truth of Christ)

Generally speaking, chapters 4-18 of Revelation deal with God's judgments on the people of the earth. These judgments are not for the church (1 Thessalonians 5:2, 9). Before the judgments begin, the church will have been removed from the earth in an event called the rapture (1 Thessalonians 4:13-18; 1 Corinthians 15:51-52) This interpretation of the Book of Revelation arises from the finding that the temple and liturgical imagery is the organizing principle of the entire text: it unifies and controls all its parts. The commentary exploits this insight, and demonstrate See Revelation 19:1-2 (printed below) After this I heard what sounded like the roar of a great multitude in heaven, shouting, Hallelujah! Salvation and glory and power belong to our God! (2) True and righteous are his judgments! He has judged the great prostitute who corrupted the earth with her immorality, and he has avenged the blood of.

Revelation Commentary : Chapter Twent

Revelation Today: Commentary Part 2, Continue your journey through the Book of Revelation in part two of this commentary. With world class insight, unshroud some of the mysteries of the Book, as you learn how to read and understand this dynamic section of Scripture today The Book of Revelation, the final book of the New Testament, has some of the most dramatic and frightening language in the Bible. In her new book Revelations: Visions, Prophecy and Politics in the.

Revelation 4:5-8. 5a) And from the throne proceeded lightnings, thunderings, and voices. The lightnings, thunderings and voices, depict the awesome power God has over His creation (Psalms 18:7-14, 77:16-20), and are evidence that God is about to reveal Himself to His chosen people again in the same way that He first revealed Himself to them at Mount Sinai (Exodus 19:16-19) Since Wesley published his commentary on Revelation in 1755, this explains the strong strain of imminence in his position. By the 1780's Wesley was promoting the idea that Methodism was part of the dawning of latter-day glory, when Satan will be bound and real Christianity flourishes (20:1-3)

Revelation 20 Bible Commentary - Matthew Henry (concise

The Two Witnesses of Revelation. In the 11th chapter of Revelation we read of two mysterious prophets whose identities have been a matter of debate among all major interpretations of Revelation. Reve 11:3 And I will give power unto my two witnesses, and they shall. prophesy 1,260 days, clothed in sackcloth As its title promises, this truly is the revelation of Jesus Christ (1:1). It unveils Jesus and fixes our hearts and hopes on Him. He is the hero of each dramatic scene. He is the Son of Man foretold in Daniel 7, luminous in divine glory, who by His resurrection seized death's keys and now walks among His churches Henry Alford on the Millenniumand First Resurrection(Revelation 20) Henry Alford (1810-1871) was a biblical scholar in England. He was dean of Canterbury from 1857-1871 and is often referred to as Dean Alford. His great work was an edition of the Greek New Testament. He wrote the words to the well known hymn, Come Ye Thankful People Come The purpose of Revelation is to give encouragement to Christians (Revelation 1:3). Throughout the book there is a portrayal of great tribulations which are overcome by God. (In fact, the word overcome is used 17 times in the book of Revelation - see Revelation 12:11 and 21:7 for examples)